Occurrences
Hṓste occurs 83 times in the King James.
Distribution of the word across the Bible: Matthew (15), Mark (13), Luke (3), John (1), Acts (8), Romans (5), 1 Corinthians (14), 2 Corinthians (7), Galatians (5), Philippians (3), 1 Thessalonians (3), 2 Thessalonians (2), Hebrews (1), James (1), 1 Peter (2)
- Matthew 8:24 — And, behold, there arose a great tempest in the sea, insomuch that (ὥστε) the ship was covered with the waves: but he was asleep.
- Matthew 8:28 — And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that (ὥστε) no man might pass by that way.
- Matthew 10:1 — And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to (ὥστε) cast them out, and to heal all manner of sickness and all manner of disease.
- Matthew 12:12 — How much then is a man better than a sheep? Wherefore (ὥστε) it is lawful to do well on the sabbath days.
- Matthew 12:22 — Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that (ὥστε) the blind and dumb both spake and saw.
- Matthew 13:2 — And great multitudes were gathered together unto him, so that (ὥστε) he went into a ship, and sat; and the whole multitude stood on the shore.
- Matthew 13:32 — Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that (ὥστε) the birds of the air come and lodge in the branches thereof.
- Matthew 13:54 — And when he was come into his own country, he taught them in their synagogue, insomuch that (ὥστε) they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
- Matthew 15:31 — Insomuch that (ὥστε) the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
- Matthew 15:33 — And his disciples say unto him, Whence should we have so much bread in the wilderness, as (ὥστε) to fill so great a multitude?
- Matthew 19:6 — Wherefore (ὥστε) they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
- Matthew 23:31 — Wherefore (ὥστε) ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
- Matthew 24:24 — For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that (ὥστε), if it were possible, they shall deceive the very elect.
- Matthew 27:1 — When the morning was come, all the chief priests and elders of the people took counsel against Jesus to (ὥστε) put him to death:
- Matthew 27:14 — And he answered him to never a word; insomuch (ὥστε) that the governor marvelled greatly.
- Mark 1:27 — And they were all amazed, insomuch that (ὥστε) they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
- Mark 1:45 — But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that (ὥστε) Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
- Mark 2:2 — And straightway many were gathered together, insomuch that (ὥστε) there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
- Mark 2:12 — And immediately he arose, took up the bed, and went forth before them all; insomuch that (ὥστε) they were all amazed, and glorified God, saying, We never saw it on this fashion.
- Mark 2:28 — Therefore (ὥστε) the Son of man is Lord also of the sabbath.
- Mark 3:10 — For he had healed many; insomuch that (ὥστε) they pressed upon him for to touch him, as many as had plagues.
- Mark 3:20 — And the multitude cometh together again, so that (ὥστε) they could not so much as eat bread.
- Mark 4:1 — And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that (ὥστε) he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
- Mark 4:32 — But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that (ὥστε) the fowls of the air may lodge under the shadow of it.
- Mark 4:37 — And there arose a great storm of wind, and the waves beat into the ship, so that (ὥστε) it was now full.
- Mark 9:26 — And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that (ὥστε) many said, He is dead.
- Mark 10:8 — And they twain shall be one flesh: so then (ὥστε) they are no more twain, but one flesh.
- Mark 15:5 — But Jesus yet answered nothing; so that (ὥστε) Pilate marvelled.
- Luke 5:7 — And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that (ὥστε) they began to sink.
- Luke 9:52 — And sent messengers before his face: and they went, and entered into a village of the Samaritans, to (ὥστε) make ready for him.
- Luke 12:1 — In the mean time, when there were gathered together an innumerable multitude of people, insomuch that (ὥστε) they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
- John 3:16 — For God so loved the world, that (ὥστε) he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
- Acts 1:19 — And it was known unto all the dwellers at Jerusalem; insomuch as (ὥστε) that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
- Acts 5:15 — Insomuch that (ὥστε) they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
- Acts 14:1 — And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that (ὥστε) a great multitude both of the Jews and also of the Greeks believed.
- Acts 15:39 — And the contention was so sharp between them, that (ὥστε) they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
- Acts 16:26 — And suddenly there was a great earthquake, so that (ὥστε) the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
- Acts 19:10 — And this continued by the space of two years; so that (ὥστε) all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
- Acts 19:12 — So that (ὥστε) from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
- Acts 19:16 — And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that (ὥστε) they fled out of that house naked and wounded.
- Romans 7:4 — Wherefore (ὥστε), my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- Romans 7:6 — But now we are delivered from the law, that being dead wherein we were held; that (ὥστε) we should serve in newness of spirit, and not in the oldness of the letter.
- Romans 7:12 — Wherefore (ὥστε) the law is holy, and the commandment holy, and just, and good.
- Romans 13:2 — Whosoever therefore resisteth (ὥστε) the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
- Romans 15:19 — Through mighty signs and wonders, by the power of the Spirit of God; so that (ὥστε) from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
- 1 Corinthians 1:7 — So that (ὥστε) ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
- 1 Corinthians 3:7 — So then (ὥστε) neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
- 1 Corinthians 3:21 — Therefore (ὥστε) let no man glory in men. For all things are yours;
- 1 Corinthians 4:5 — Therefore (ὥστε) judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
- 1 Corinthians 5:1 — It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that (ὥστε) one should have his father’s wife.