Sábbaton — G4521

Definition

neuter noun

the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications

1. the seventh day of each week, which was a sacred festival on which the Israelites were required to abstain from all work
1. singular σάββατον and τό σάββατον
2. plural, τά σαββάτων (for the singular) of a single sabbath, sabbath-day (the use of the plural being occasioned either by the plural names of festivals, as τά ἐγκαίνια, ἄζυμα, γενέσια, or by the Chaldaic form שַׁבָּתָא )
2. seven days, a week

Usually translated as

sabbath, week

Origin

of Hebrew origin (H7676)

Hebrew equivalents

• Shabbâth (H7676)

Occurrences

Sábbaton occurs 68 times in 62 verses of the King James.

Distribution of the word across the Bible: Matthew (9), Mark (11), Luke (19), John (11), Acts (10), 1 Corinthians (1), Colossians (1)

• Matthew 12:1 — At that time Jesus went on the sabbath day (σάββασιν) through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
• Matthew 12:2 — But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day (σαββάτῳ).
• Matthew 12:5 — Or have ye not read in the law, how that on the sabbath days (σάββασιν) the priests in the temple profane the sabbath, and are blameless?
• Matthew 12:5 — Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath (σάββατον), and are blameless?
• Matthew 12:8 — For the Son of man is Lord even of the sabbath day (σαββάτου).
• Matthew 12:10 — And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days (σάββασιν)? that they might accuse him.
• Matthew 12:11 — And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day (σάββασιν), will he not lay hold on it, and lift it out?
• Matthew 12:12 — How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days (σάββασιν).
• Matthew 24:20 — But pray ye that your flight be not in the winter, neither on the sabbath day (σαββάτῳ):
• Matthew 28:1 — In the end of the sabbath (σαββάτων), as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
• Matthew 28:1 — In the end of the sabbath, as it began to dawn toward the first day of the week (σαββάτων), came Mary Magdalene and the other Mary to see the sepulchre.
• Mark 1:21 — And they went into Capernaum; and straightway on the sabbath day (σάββασιν) he entered into the synagogue, and taught.
• Mark 2:23 — And it came to pass, that he went through the corn fields on the sabbath day (σάββασιν); and his disciples began, as they went, to pluck the ears of corn.
• Mark 2:24 — And the Pharisees said unto him, Behold, why do they on the sabbath (σάββασιν) day that which is not lawful?
• Mark 2:27 — And he said unto them, The sabbath (σάββατον) was made for man, and not man for the sabbath:
• Mark 2:27 — And he said unto them, The sabbath was made for man, and not man for the sabbath (σάββατον):
• Mark 2:28 — Therefore the Son of man is Lord also of the sabbath (σαββάτου).
• Mark 3:2 — And they watched him, whether he would heal him on the sabbath day (σάββασιν); that they might accuse him.
• Mark 3:4 — And he saith unto them, Is it lawful to do good on the sabbath days (σάββασιν), or to do evil? to save life, or to kill? But they held their peace.
• Mark 6:2 — And when the sabbath day (σαββάτου) was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
• Mark 16:1 — And when the sabbath (σαββάτου) was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
• Mark 16:2 — And very early in the morning the first day of the week (σαββάτων), they came unto the sepulchre at the rising of the sun.
• Mark 16:9 — Now when Jesus was risen early the first day of the week (σαββάτου), he appeared first to Mary Magdalene, out of whom he had cast seven devils.
• Luke 4:16 — And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath (σαββάτων) day, and stood up for to read.
• Luke 4:31 — And came down to Capernaum, a city of Galilee, and taught them on the sabbath days (σάββασιν).
• Luke 6:1 — And it came to pass on the second sabbath after the first (σαββάτῳ), that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
• Luke 6:2 — And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days (σάββασιν)?
• Luke 6:5 — And he said unto them, That the Son of man is Lord also of the sabbath (σαββάτου).
• Luke 6:6 — And it came to pass also on another sabbath (σαββάτῳ), that he entered into the synagogue and taught: and there was a man whose right hand was withered.
• Luke 6:7 — And the scribes and Pharisees watched him, whether he would heal on the sabbath day (σαββάτῳ); that they might find an accusation against him.
• Luke 6:9 — Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days (σάββασιν) to do good, or to do evil? to save life, or to destroy it?
• Luke 13:10 — And he was teaching in one of the synagogues on the sabbath (σάββασιν).
• Luke 13:14 — And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day (σαββάτῳ), and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
• Luke 13:14 — And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath (σαββάτου) day.
• Luke 13:15 — The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath (σαββάτῳ) loose his ox or his ass from the stall, and lead him away to watering?
• Luke 13:16 — And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath (σαββάτου) day?
• Luke 14:1 — And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day (σαββάτῳ), that they watched him.
• Luke 14:3 — And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day (σαββάτῳ)?
• Luke 14:5 — And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath (σαββάτου) day?
• Luke 18:12 — I fast twice in the week (σαββάτου), I give tithes of all that I possess.
• Luke 23:54 — And that day was the preparation, and the sabbath (σάββατον) drew on.
• Luke 23:56 — And they returned, and prepared spices and ointments; and rested the sabbath day (σάββατον) according to the commandment.
• Luke 24:1 — Now upon the first day of the week (σαββάτων), very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
• John 5:9 — And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath (σάββατον).
• John 5:10 — The Jews therefore said unto him that was cured, It is the sabbath day (σάββατον): it is not lawful for thee to carry thy bed.
• John 5:16 — And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day (σαββάτῳ).
• John 5:18 — Therefore the Jews sought the more to kill him, because he not only had broken the sabbath (σάββατον), but said also that God was his Father, making himself equal with God.
• John 7:22 — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day (σαββάτῳ) circumcise a man.
• John 7:23 — If a man on the sabbath day (σαββάτῳ) receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
• John 7:23 — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day (σαββάτῳ)?