Logízomai — G3049

Definition

verb

to take an inventory, i.e. estimate (literally or figuratively)

1. (rationes conferre) to reckon, count, compute, calculate, count over
1. to take into account, to make account of
2. equivalent to to number among, reckon with
3. to reckon or account, and treat accordingly
2. (in animo rationes conferre) to reckon inwardly, count up or weigh the reasons, to deliberate (A. V. reason)
3. by reckoning up all the reasons to gather or infer
1. to suppose, deem, judge
2. to determine, purpose, decide , followed by an infinitive

Usually translated as

think, reckon, suppose, conclude, count, account, impute, despise, esteem, lay, number, reason

Origin

middle voice from G3056

• lógos (G3056)

Occurrences

Logízomai occurs 41 times in 40 verses of the King James.

Distribution of the word across the Bible: Mark (2), Luke (1), Acts (1), Romans (19), 1 Corinthians (3), 2 Corinthians (7), Galatians (1), Philippians (2), 2 Timothy (1), Hebrews (1), James (1), 1 Peter (1)

• Mark 11:31 — And they reasoned (ελογιζοντο) with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
• Mark 15:28 — And the scripture was fulfilled, which saith, And he was numbered (ἐλογίσθη) with the transgressors.
• Luke 22:37 — For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned (ἐλογίσθη) among the transgressors: for the things concerning me have an end.
• Acts 19:27 — So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised (λογισθῆναι), and her magnificence should be destroyed, whom all Asia and the world worshippeth.
• Romans 2:3 — And thinkest (λογίζῃ) thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
• Romans 2:26 — Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted (λογισθήσεται) for circumcision?
• Romans 3:28 — Therefore we conclude (λογιζόμεθα) that a man is justified by faith without the deeds of the law.
• Romans 4:3 — For what saith the scripture? Abraham believed God, and it was counted (ἐλογίσθη) unto him for righteousness.
• Romans 4:4 — Now to him that worketh is the reward not reckoned (λογίζεται) of grace, but of debt.
• Romans 4:5 — But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted (λογίζεται) for righteousness.
• Romans 4:6 — Even as David also describeth the blessedness of the man, unto whom God imputeth (λογίζεται) righteousness without works,
• Romans 4:8 — Blessed is the man to whom the Lord will not impute (λογίσηται) sin.
• Romans 4:9 — Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned (ἐλογίσθη) to Abraham for righteousness.
• Romans 4:10 — How was it then reckoned (ἐλογίσθη)? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
• Romans 4:11 — And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed (λογισθῆναι) unto them also:
• Romans 4:22 — And therefore it was imputed (ἐλογίσθη) to him for righteousness.
• Romans 4:23 — Now it was not written for his sake alone, that it was imputed (ἐλογίσθη) to him;
• Romans 4:24 — But for us also, to whom it shall be imputed (λογίζεσθαι), if we believe on him that raised up Jesus our Lord from the dead;
• Romans 6:11 — Likewise reckon (λογίζεσθε) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
• Romans 8:18 — For I reckon (λογίζομαι) that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
• Romans 8:36 — As it is written, For thy sake we are killed all the day long; we are accounted (ἐλογίσθημεν) as sheep for the slaughter.
• Romans 9:8 — That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted (λογίζεται) for the seed.
• Romans 14:14 — I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth (λογιζομένῳ) any thing to be unclean, to him it is unclean.
• 1 Corinthians 4:1 — Let a man so account (λογιζέσθω) of us, as of the ministers of Christ, and stewards of the mysteries of God.
• 1 Corinthians 13:5 — Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh (λογίζεται) no evil;
• 1 Corinthians 13:11 — When I was a child, I spake as a child, I understood as a child, I thought (ἐλογιζόμην) as a child: but when I became a man, I put away childish things.
• 2 Corinthians 3:5 — Not that we are sufficient of ourselves to think (λογίσασθαί) any thing as of ourselves; but our sufficiency is of God;
• 2 Corinthians 5:19 — To wit, that God was in Christ, reconciling the world unto himself, not imputing (λογιζόμενος) their trespasses unto them; and hath committed unto us the word of reconciliation.
• 2 Corinthians 10:2 — But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think (λογίζομαι) to be bold against some, which think of us as if we walked according to the flesh.
• 2 Corinthians 10:2 — But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think (λογιζομένους) of us as if we walked according to the flesh.
• 2 Corinthians 10:7 — Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think (λογιζέσθω) this again, that, as he is Christ’s, even so are we Christ’s.
• 2 Corinthians 10:11 — Let such an one think (λογιζέσθω) this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
• 2 Corinthians 11:5 — For I suppose (λογίζομαι) I was not a whit behind the very chiefest apostles.
• 2 Corinthians 12:6 — For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think (λογίσηται) of me above that which he seeth me to be, or that he heareth of me.
• Galatians 3:6 — Even as Abraham believed God, and it was accounted (ἐλογίσθη) to him for righteousness.
• Philippians 3:13 — Brethren, I count (λογίζομαι) not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
• Philippians 4:8 — Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on (λογίζεσθε) these things.
• 2 Timothy 4:16 — At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge (λογισθείη).
• Hebrews 11:19 — Accounting (λογισάμενος) that God was able to raise him up, even from the dead; from whence also he received him in a figure.
• James 2:23 — And the scripture was fulfilled which saith, Abraham believed God, and it was imputed (ἐλογίσθη) unto him for righteousness: and he was called the Friend of God.
• 1 Peter 5:12 — By Silvanus, a faithful brother unto you, as I suppose (λογίζομαι), I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.