Ioudaîos — G2453

Definition

adjective

Judæan, i.e. belonging to Jehudah

1. joined to nouns, belonging to the Jewish race
2. without a noun, substantively, Jewish as respects birth, race, religion

Usually translated as

Jew, Jewess, of Judæa

Origin

from G2448 (in the sense of G2455 as a country)

• Ioudá (G2448)
• Ioúdas (G2455)

Occurrences

Ioudaîos occurs 196 times in 187 verses of the King James.

Distribution of the word across the Bible: Matthew (5), Mark (6), Luke (5), John (66), Acts (79), Romans (11), 1 Corinthians (6), 2 Corinthians (1), Galatians (4), Colossians (1), 1 Thessalonians (1), Revelation (2)

• Matthew 2:2 — Saying, Where is he that is born King of the Jews (Ἰουδαίων)? for we have seen his star in the east, and are come to worship him.
• Matthew 27:11 — And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews (Ἰουδαίων)? And Jesus said unto him, Thou sayest.
• Matthew 27:29 — And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews (Ἰουδαίων)!
• Matthew 27:37 — And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS (Ἰουδαίων).
• Matthew 28:15 — So they took the money, and did as they were taught: and this saying is commonly reported among the Jews (Ἰουδαίοις) until this day.
• Mark 7:3 — For the Pharisees, and all the Jews (Ἰουδαῖοι), except they wash their hands oft, eat not, holding the tradition of the elders.
• Mark 15:2 — And Pilate asked him, Art thou the King of the Jews (Ἰουδαίων)? And he answering said unto him, Thou sayest it.
• Mark 15:9 — But Pilate answered them, saying, Will ye that I release unto you the King of the Jews (Ἰουδαίων)?
• Mark 15:12 — And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews (Ἰουδαίων)?
• Mark 15:18 — And began to salute him, Hail, King of the Jews (Ἰουδαίων)!
• Mark 15:26 — And the superscription of his accusation was written over, THE KING OF THE JEWS (Ἰουδαίων).
• Luke 7:3 — And when he heard of Jesus, he sent unto him the elders of the Jews (Ἰουδαίων), beseeching him that he would come and heal his servant.
• Luke 23:3 — And Pilate asked him, saying, Art thou the King of the Jews (Ἰουδαίων)? And he answered him and said, Thou sayest it.
• Luke 23:37 — And saying, If thou be the king of the Jews (Ἰουδαίων), save thyself.
• Luke 23:38 — And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS (Ἰουδαίων).
• Luke 23:51 — (The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews (Ἰουδαίων): who also himself waited for the kingdom of God.
• John 1:19 — And this is the record of John, when the Jews (Ἰουδαῖοι) sent priests and Levites from Jerusalem to ask him, Who art thou?
• John 2:6 — And there were set there six waterpots of stone, after the manner of the purifying of the Jews (Ἰουδαίων), containing two or three firkins apiece.
• John 2:13 — And the Jews (Ἰουδαίων)’ passover was at hand, and Jesus went up to Jerusalem,
• John 2:18 — Then answered the Jews (Ἰουδαῖοι) and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
• John 2:20 — Then said the Jews (Ἰουδαῖοι), Forty and six years was this temple in building, and wilt thou rear it up in three days?
• John 3:1 — There was a man of the Pharisees, named Nicodemus, a ruler of the Jews (Ἰουδαίων):
• John 3:25 — Then there arose a question between some of John’s disciples and the Jews (Ἰουδαίων) about purifying.
• John 4:9 — Then saith the woman of Samaria unto him, How is it that thou, being a Jew (Ἰουδαῖος), askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
• John 4:9 — Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (Ἰουδαῖοι) have no dealings with the Samaritans.
• John 4:22 — Ye worship ye know not what: we know what we worship: for salvation is of the Jews (Ἰουδαίων).
• John 5:1 — After this there was a feast of the Jews (Ἰουδαίων); and Jesus went up to Jerusalem.
• John 5:10 — The Jews (Ἰουδαῖοι) therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
• John 5:15 — The man departed, and told the Jews (Ἰουδαίοις) that it was Jesus, which had made him whole.
• John 5:16 — And therefore did the Jews (Ἰουδαῖοι) persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
• John 5:18 — Therefore the Jews (Ἰουδαῖοι) sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
• John 6:4 — And the passover, a feast of the Jews (Ἰουδαίων), was nigh.
• John 6:41 — The Jews (Ἰουδαῖοι) then murmured at him, because he said, I am the bread which came down from heaven.
• John 6:52 — The Jews (Ἰουδαῖοι) therefore strove among themselves, saying, How can this man give us his flesh to eat?
• John 7:1 — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews (Ἰουδαῖοι) sought to kill him.
• John 7:2 — Now the Jews (Ἰουδαίων)’ feast of tabernacles was at hand.
• John 7:11 — Then the Jews (Ἰουδαῖοι) sought him at the feast, and said, Where is he?
• John 7:13 — Howbeit no man spake openly of him for fear of the Jews (Ἰουδαίων).
• John 7:15 — And the Jews (Ἰουδαῖοι) marvelled, saying, How knoweth this man letters, having never learned?
• John 7:35 — Then said the Jews (Ἰουδαῖοι) among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
• John 8:22 — Then said the Jews (Ἰουδαῖοι), Will he kill himself? because he saith, Whither I go, ye cannot come.
• John 8:31 — Then said Jesus to those Jews (Ἰουδαίους) which believed on him, If ye continue in my word, then are ye my disciples indeed;
• John 8:48 — Then answered the Jews (Ἰουδαῖοι), and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
• John 8:52 — Then said the Jews (Ἰουδαῖοι) unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
• John 8:57 — Then said the Jews (Ἰουδαῖοι) unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
• John 9:18 — But the Jews (Ἰουδαῖοι) did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
• John 9:22 — These words spake his parents, because they feared the Jews (Ἰουδαίους): for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
• John 9:22 — These words spake his parents, because they feared the Jews: for the Jews (Ἰουδαῖοι) had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
• John 10:19 — There was a division therefore again among the Jews (Ἰουδαίοις) for these sayings.
• John 10:24 — Then came the Jews round about (Ἰουδαῖοι) him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.