Échō — G2192

Definition

verb

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

1. Transitively
1. to have equivalent to to hold
1. to have (hold) in the hand
2. in the sense of wearing (Latingestare)
3. tropically, to have (hold) possession of the mind
4. to hold fast, keep
5. to have (in itself or as a consequence), comprise, involve
6. by a Latinism equivalent toaestimo, to regard, consider, hold as
2. to have equivalent to to own, possess
1. external things such as pertain to property, riches, furniture, utensils, goods, food, etc
2. Under the head of possession belongs the phrase ἔχειν τινα as commonly used of those joined to anyone by the bonds of nature, blood, marriage, friendship, duty, law, compact, and the like
3. of attendance or companionship
4. ἔχειν τί to have a thing in readiness, have at hand, have in store
5. a person or thing is said ἔχειν those things which are its parts or are members of his body
6. one is said to have the diseases or other ills with which he is affected or afflicted
7. one is said to have intellectual or spiritual faculties, endowments, virtues, sensations, desires, emotions, affections, faults, defects, etc
2. Intransitively
1. (Latinmehabeo) to hold oneself or find oneself so and so, to be in such or such a condition
2. impersonally
3. Middle έ᾿χομαι τίνος , properly, to hold oneself to a thing, to lay hold of a thing, to adhere or cling to

Usually translated as

have, need, sick, next, count, diseased, hold, be, accompany, begin to amend, cannot, do eat, fear, following, go to law, recover, rest, can, conceive, enjoy, keep, lack, lie, must needs, of necessity, reign, return, take for, tremble, uncircumcised, use

Origin

a primary verb

Occurrences

Échō occurs 707 times in 624 verses of the King James.

Distribution of the word across the Bible: Matthew (63), Mark (64), Luke (66), John (75), Acts (41), Romans (21), 1 Corinthians (38), 2 Corinthians (21), Galatians (5), Ephesians (7), Philippians (10), Colossians (6), 1 Thessalonians (8), 2 Thessalonians (1), 1 Timothy (14), 2 Timothy (5), Titus (2), Philemon (4), Hebrews (35), James (7), 1 Peter (5), 2 Peter (4), 1 John (23), 2 John (3), 3 John (2), Jude (2), Revelation (92)

• Matthew 1:18 — Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child (ἔχουσα) of the Holy Ghost.
• Matthew 1:23 — Behold, a virgin shall be with child (ἕξει), and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
• Matthew 3:4 — And the same John had (εἶχεν) his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
• Matthew 3:9 — And think not to say within yourselves, We have (ἔχομεν) Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
• Matthew 3:14 — But John forbad him, saying, I have (ἔχω) need to be baptized of thee, and comest thou to me?
• Matthew 4:24 — And his fame went throughout all Syria: and they brought unto him all sick people (ἔχοντας) that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
• Matthew 5:23 — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath (ἔχει) ought against thee;
• Matthew 5:46 — For if ye love them which love you, what reward have (ἔχετε) ye? do not even the publicans the same?
• Matthew 6:1 — Take heed that ye do not your alms before men, to be seen of them: otherwise ye have (ἔχετε) no reward of your Father which is in heaven.
• Matthew 6:8 — Be not ye therefore like unto them: for your Father knoweth what things ye have (ἔχετε) need of, before ye ask him.
• Matthew 7:29 — For he taught them as one having (ἔχων) authority, and not as the scribes.
• Matthew 8:9 — For I am a man under authority, having (ἔχων) soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
• Matthew 8:16 — When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick (ἔχοντας):
• Matthew 8:20 — And Jesus saith unto him, The foxes have (ἔχουσιν) holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
• Matthew 8:20 — And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath (ἔχει) not where to lay his head.
• Matthew 9:6 — But that ye may know that the Son of man hath (ἔχει) power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
• Matthew 9:12 — But when Jesus heard that, he said unto them, They that be whole need (ἔχουσιν) not a physician, but they that are sick.
• Matthew 9:12 — But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick (ἔχοντες).
• Matthew 9:36 — But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having (ἔχοντα) no shepherd.
• Matthew 11:15 — He that hath (ἔχων) ears to hear, let him hear.
• Matthew 11:18 — For John came neither eating nor drinking, and they say, He hath (ἔχει) a devil.
• Matthew 12:10 — And, behold, there was a man which had (ἔχων) his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
• Matthew 12:11 — And he said unto them, What man shall there be among you, that shall have (ἕξει) one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
• Matthew 13:5 — Some fell upon stony places, where they had (εἶχεν) not much earth: and forthwith they sprung up, because they had no deepness of earth:
• Matthew 13:5 — Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had (ἔχειν) no deepness of earth:
• Matthew 13:6 — And when the sun was up, they were scorched; and because they had (ἔχειν) no root, they withered away.
• Matthew 13:9 — Who hath (ἔχων) ears to hear, let him hear.
• Matthew 13:12 — For whosoever hath (ἔχει), to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
• Matthew 13:12 — For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath (ἔχει) not, from him shall be taken away even that he hath.
• Matthew 13:12 — For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath (ἔχει).
• Matthew 13:21 — Yet hath (ἔχει) he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
• Matthew 13:27 — So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath (ἔχει) it tares?
• Matthew 13:43 — Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath (ἔχων) ears to hear, let him hear.
• Matthew 13:44 — Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath (ἔχει), and buyeth that field.
• Matthew 13:46 — Who, when he had found one pearl of great price, went and sold all that he had (εἶχεν), and bought it.
• Matthew 14:4 — For John said unto him, It is not lawful for thee to have (ἔχειν) her.
• Matthew 14:5 — And when he would have put him to death, he feared the multitude, because they counted (εἶχον) him as a prophet.
• Matthew 14:16 — But Jesus said unto them, They need (ἔχουσιν) not depart; give ye them to eat.
• Matthew 14:17 — And they say unto him, We have (ἔχομεν) here but five loaves, and two fishes.
• Matthew 14:35 — And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased (ἔχοντας);
• Matthew 15:30 — And great multitudes came unto him, having (ἔχοντες) with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
• Matthew 15:32 — Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have (ἔχουσιν) nothing to eat: and I will not send them away fasting, lest they faint in the way.
• Matthew 15:34 — And Jesus saith unto them, How many loaves have (ἔχετε) ye? And they said, Seven, and a few little fishes.
• Matthew 17:20 — And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have (ἔχητε) faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
• Matthew 18:8 — Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having (ἔχοντα) two hands or two feet to be cast into everlasting fire.
• Matthew 18:9 — And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having (ἔχοντα) two eyes to be cast into hell fire.
• Matthew 18:25 — But forasmuch as he had (ἔχοντος) not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
• Matthew 18:25 — But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had (εἶχεν), and payment to be made.
• Matthew 19:16 — And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have (ἔχω) eternal life?
• Matthew 19:21 — Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have (ἕξεις) treasure in heaven: and come and follow me.