Epí — G1909
G1909 · Greek — ἐπί
Pronunciation: ep-ee'
Definition
preposition
- of place
- of the place on which
- upon the surface of (Latinin orsuper with the abl., German auf with the dative)
- Like the preposition ἐν , so also ἐπί with the genitive is used after verbs expressing motion to indicate the rest following the motion
- figuratively used of that upon which anything rests (like our upon)
- figuratively used of things, affairs, persons, which one is set over, over which he exercises power
- of that to which the mental act looks or refers
- of one on whom an obligation has been laid
- used of vicinity, i. e. of the place at, near, hard by, which (German bei,an)
- properly, κόλπος ὁ ἐπί ποσιδηιου, Herodotus 7, 115
- before, with the genitive of a person, in the presence of one as spectator, or auditor
- ἐπί τοῦ βάτου at the bush, i. e. at the place in the sacred volume where the bush is spoken of
- of Time when
- properly
- of the place where or in which (Latinin with the abl., German auf with the dative) , where continuance, position, situation, etc., are spoken of
- of the place in which (Latinin with the abl., German auf with the accusative), after verbs expressing motion toward a place, to denote a remaining in the place after the motion
- of the place above which
- of the place at, or by, or near which
- Metaphorically
- of that upon which any action, effect, condition, rests as a basis or support
- of that over which one is placed, for its care or administration
- used of a hostile aim, against
- of that to which anything is added (so that it is, as it were, upon it)
- of that which is connected as an adjunct (especially of time) with the principal matter under consideration
- of the object of an action, and
- of place
- properly
- of the place above, over, which, our up on, on to
- of motion to a place whose surface is occupied or touched (German auf with the accusative), upon, unto, etc
- It is used of persons over whom anything is done, that thereby some benefit may accrue to them (German über with the dative)
- As εἰς , so ἐπί also stands after verbs of rest and continuance
- used of motion or arrival into the vicinity of a place (not to the place itself)
- of mere direction toward a terminus (so that the terminus itself is not reached)
- It is used metaphorically
- with the accusative of a person after verbs of coming, falling, bringing, etc
- of one upon whom anything is imposed, as a burden, office, duty, etc
- of that to which anything is added
- of the number or degree reached
- of care, power, control over anything (German über with the accusative)
- of the end which the mind reaches or to which it is led
- of direction toward a person or a thing
- of Time
- of time during or for (`for the space of') which (German auf,während)
- about, toward (German gegen)
- continuance, rest, influence upon or over any person or thing
- motion, approach, direction toward or to anything
- imposition
- accumulation, increase, addition
- repetition
- up, upward
- against
- superintendence
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Usually translated as
on, upon, in, over, unto, at, to, against, into, have charge of, before, of, the space of, with, toward, above, about, among, after, beside, through, throughout, wherefore, as long as, fore
Origin
a primary preposition
Occurrences
Epí occurs 875 times in 771 verses of the King James.
Distribution of the word across the Bible: Matthew (111), Mark (73), Luke (140), John (33), Acts (144), Romans (27), 1 Corinthians (17), 2 Corinthians (19), Galatians (5), Ephesians (10), Philippians (8), Colossians (6), 1 Thessalonians (5), 2 Thessalonians (4), 1 Timothy (7), 2 Timothy (5), Titus (2), Philemon (2), Hebrews (25), James (7), 1 Peter (9), 2 Peter (3), 1 John (1), 3 John (1), Revelation (107)
- Matthew 1:11 — And Josias begat Jechonias and his brethren, about (ἐπὶ) the time they were carried away to Babylon:
- Matthew 2:22 — But when he heard that Archelaus did reign in (ἐπὶ) Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
- Matthew 3:7 — But when he saw many of the Pharisees and Sadducees come to (ἐπὶ) his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
- Matthew 3:13 — Then cometh Jesus from Galilee to (ἐπὶ) Jordan unto John, to be baptized of him.
- Matthew 3:16 — And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon (ἐπ) him:
- Matthew 4:4 — But he answered and said, It is written, Man shall not live by (ἐπ) bread alone, but by every word that proceedeth out of the mouth of God.
- Matthew 4:4 — But he answered and said, It is written, Man shall not live by bread alone, but by (ἐπὶ) every word that proceedeth out of the mouth of God.
- Matthew 4:5 — Then the devil taketh him up into the holy city, and setteth him on (ἐπὶ) a pinnacle of the temple,
- Matthew 4:6 — And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in (ἐπὶ) their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
- Matthew 5:15 — Neither do men light a candle, and put it under a bushel, but on (ἐπὶ) a candlestick; and it giveth light unto all that are in the house.
- Matthew 5:23 — Therefore if thou bring thy gift to (ἐπὶ) the altar, and there rememberest that thy brother hath ought against thee;
- Matthew 5:39 — But I say unto you, That ye resist not evil: but whosoever shall smite thee on (ἐπὶ) thy right cheek, turn to him the other also.
- Matthew 5:45 — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on (ἐπὶ) the evil and on the good, and sendeth rain on the just and on the unjust.
- Matthew 5:45 — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on (ἐπὶ) the just and on the unjust.
- Matthew 6:10 — Thy kingdom come. Thy will be done in (ἐπὶ) earth, as it is in heaven.
- Matthew 6:19 — Lay not up for yourselves treasures upon (ἐπὶ) earth, where moth and rust doth corrupt, and where thieves break through and steal:
- Matthew 6:27 — Which of you by taking thought can add one cubit unto (ἐπὶ) his stature?
- Matthew 7:24 — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon (ἐπὶ) a rock:
- Matthew 7:25 — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon (ἐπὶ) a rock.
- Matthew 7:26 — And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon (ἐπὶ) the sand:
- Matthew 7:28 — And it came to pass, when Jesus had ended these sayings, the people were astonished at (ἐπὶ) his doctrine:
- Matthew 9:2 — And, behold, they brought to him a man sick of the palsy, lying on (ἐπὶ) a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
- Matthew 9:6 — But that ye may know that the Son of man hath power on (ἐπὶ) earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
- Matthew 9:9 — And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at (ἐπὶ) the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
- Matthew 9:15 — And Jesus said unto them, Can the children of the bridechamber mourn, as long as (ἐφ) the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
- Matthew 9:16 — No man putteth a piece of new cloth unto (ἐπὶ) an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
- Matthew 9:18 — While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon (ἐπ) her, and she shall live.
- Matthew 10:13 — And if the house be worthy, let your peace come upon (ἐπ) it: but if it be not worthy, let your peace return to you.
- Matthew 10:18 — And ye shall be brought before (ἐπὶ) governors and kings for my sake, for a testimony against them and the Gentiles.
- Matthew 10:21 — And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against (ἐπὶ) their parents, and cause them to be put to death.
- Matthew 10:27 — What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon (ἐπὶ) the housetops.
- Matthew 10:29 — Are not two sparrows sold for a farthing? and one of them shall not fall on (ἐπὶ) the ground without your Father.
- Matthew 10:34 — Think not that I am come to send peace on (ἐπὶ) earth: I came not to send peace, but a sword.
- Matthew 11:29 — Take my yoke upon (ἐφ) you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
- Matthew 12:18 — Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon (ἐπ) him, and he shall shew judgment to the Gentiles.
- Matthew 12:26 — And if Satan cast out Satan, he is divided against (ἐφ) himself; how shall then his kingdom stand?
- Matthew 12:28 — But if I cast out devils by the Spirit of God, then the kingdom of God is come unto (ἐφ) you.
- Matthew 12:49 — And he stretched forth his hand toward (ἐπὶ) his disciples, and said, Behold my mother and my brethren!
- Matthew 13:2 — And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on (ἐπὶ) the shore.
- Matthew 13:5 — Some fell upon (ἐπὶ) stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
- Matthew 13:7 — And some fell among (ἐπὶ) thorns; and the thorns sprung up, and choked them:
- Matthew 13:8 — But other fell into (ἐπὶ) good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
- Matthew 13:14 — And in (ἐπ) them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
- Matthew 13:20 — But he that received the seed into (ἐπὶ) stony places, the same is he that heareth the word, and anon with joy receiveth it;
- Matthew 13:23 — But he that received seed into (ἐπὶ) the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
- Matthew 13:48 — Which, when it was full, they drew to (ἐπὶ) shore, and sat down, and gathered the good into vessels, but cast the bad away.
- Matthew 14:8 — And she, being before instructed of her mother, said, Give me here John Baptist’s head in (ἐπὶ) a charger.
- Matthew 14:11 — And his head was brought in (ἐπὶ) a charger, and given to the damsel: and she brought it to her mother.
- Matthew 14:14 — And Jesus went forth, and saw a great multitude, and was moved with compassion toward (ἐπ) them, and he healed their sick.
- Matthew 14:19 — And he commanded the multitude to sit down on (ἐπὶ) the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Strong's Lexicon — E