Eisérchomai — G1525

Definition

verb

to enter (literally or figuratively)

1. properly, of men and of animals
1. the phrase ἐισέρχεσθαι καί ἐξέρχεσθαι, to go in and out, , is used of familiar contact with one
2. ἐισέρχεσθαι εἰς is joined with nouns designating not a place, but what occurs in a place
3. εἰσελθεῖν εἰς τινα is used of demons or of Satan taking possession of the body of a person
4. of things
2. Metaphorically used
1. of entrance into any condition, state of things, society, employment
2. of thoughts coming into the mind

Usually translated as

come, arise, enter in, enter into, go in

Origin

from G1519 and G2064

• eis (G1519)
• érchomai (G2064)

Occurrences

Eisérchomai occurs 198 times in 186 verses of the King James.

Distribution of the word across the Bible: Matthew (33), Mark (31), Luke (48), John (14), Acts (33), Romans (2), 1 Corinthians (2), Hebrews (15), James (2), 2 John (1), Revelation (5)

• Matthew 5:20 — For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter (εἰσέλθητε) into the kingdom of heaven.
• Matthew 6:6 — But thou, when thou prayest, enter (εἴσελθε) into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
• Matthew 7:13 — Enter (εισελθετε) ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
• Matthew 7:13 — Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in (εἰσερχόμενοι) thereat:
• Matthew 7:21 — Not every one that saith unto me, Lord, Lord, shall enter (εἰσελεύσεται) into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
• Matthew 8:5 — And when Jesus was entered (εἰσελθόντι) into Capernaum, there came unto him a centurion, beseeching him,
• Matthew 8:8 — The centurion answered and said, Lord, I am not worthy that thou shouldest come (εἰσέλθῃς) under my roof: but speak the word only, and my servant shall be healed.
• Matthew 9:25 — But when the people were put forth, he went in (εἰσελθὼν), and took her by the hand, and the maid arose.
• Matthew 10:5 — These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter (εἰσέλθητε) ye not:
• Matthew 10:11 — And into whatsoever city or town ye shall enter (εἰσέλθητε), enquire who in it is worthy; and there abide till ye go thence.
• Matthew 10:12 — And when ye come (εἰσερχόμενοι) into an house, salute it.
• Matthew 12:4 — How he entered (εἰσῆλθεν) into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
• Matthew 12:29 — Or else how can one enter (εἰσελθεῖν) into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
• Matthew 12:45 — Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in (εἰσελθόντα) and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
• Matthew 15:11 — Not that which goeth (εἰσερχόμενον) into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
• Matthew 17:25 — He saith, Yes. And when he was come (εἰσῆλθεν) into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
• Matthew 18:3 — And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter (εἰσέλθητε) into the kingdom of heaven.
• Matthew 18:8 — Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter (εἰσελθεῖν) into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
• Matthew 18:9 — And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter (εἰσελθεῖν) into life with one eye, rather than having two eyes to be cast into hell fire.
• Matthew 19:17 — And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter (εἰσελθεῖν) into life, keep the commandments.
• Matthew 19:23 — Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter (εἰσελεύσεται) into the kingdom of heaven.
• Matthew 19:24 — And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter (εἰσελθεῖν) into the kingdom of God.
• Matthew 21:10 — And when he was come (εἰσελθόντος) into Jerusalem, all the city was moved, saying, Who is this?
• Matthew 21:12 — And Jesus went (εἰσῆλθεν) into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
• Matthew 22:11 — And when the king came in (εἰσελθὼν) to see the guests, he saw there a man which had not on a wedding garment:
• Matthew 22:12 — And he saith unto him, Friend, how camest (εἰσῆλθες) thou in hither not having a wedding garment? And he was speechless.
• Matthew 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in (εἰσέρχεσθε) yourselves, neither suffer ye them that are entering to go in.
• Matthew 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering (εἰσερχομένους) to go in.
• Matthew 23:13 — But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in (εἰσελθεῖν).
• Matthew 24:38 — For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered (εἰσῆλθεν) into the ark,
• Matthew 25:10 — And while they went to buy, the bridegroom came; and they that were ready went in (εἰσῆλθον) with him to the marriage: and the door was shut.
• Matthew 25:21 — His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter (εἴσελθε) thou into the joy of thy lord.
• Matthew 25:23 — His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter (εἴσελθε) thou into the joy of thy lord.
• Matthew 26:41 — Watch and pray, that ye enter (εἰσέλθητε) not into temptation: the spirit indeed is willing, but the flesh is weak.
• Matthew 26:58 — But Peter followed him afar off unto the high priest’s palace, and went (εἰσελθὼν) in, and sat with the servants, to see the end.
• Matthew 27:53 — And came out of the graves after his resurrection, and went (εἰσῆλθον) into the holy city, and appeared unto many.
• Mark 1:21 — And they went into Capernaum; and straightway on the sabbath day he entered (εἰσελθὼν) into the synagogue, and taught.
• Mark 1:45 — But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter (εἰσελθεῖν) into the city, but was without in desert places: and they came to him from every quarter.
• Mark 2:1 — And again he entered (εἰσῆλθεν) into Capernaum after some days; and it was noised that he was in the house.
• Mark 2:26 — How he went (εἰσῆλθεν) into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
• Mark 3:1 — And he entered (εἰσῆλθεν) again into the synagogue; and there was a man there which had a withered hand.
• Mark 3:27 — No man can enter (εἰσελθὼν) into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
• Mark 5:12 — And all the devils besought him, saying, Send us into the swine, that we may enter (εἰσέλθωμεν) into them.
• Mark 5:13 — And forthwith Jesus gave them leave. And the unclean spirits went out, and entered (εἰσῆλθον) into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
• Mark 5:39 — And when he was come in (εἰσελθὼν), he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
• Mark 6:10 — And he said unto them, In what place soever ye enter (εἰσέλθητε) into an house, there abide till ye depart from that place.
• Mark 6:22 — And when the daughter of the said Herodias came in (εἰσελθούσης), and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
• Mark 6:25 — And she came in (εἰσελθοῦσα) straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
• Mark 7:17 — And when he was entered (εἰσῆλθεν) into the house from the people, his disciples asked him concerning the parable.
• Mark 7:24 — And from thence he arose, and went into the borders of Tyre and Sidon, and entered (εἰσελθὼν) into an house, and would have no man know it: but he could not be hid.